Eid-ul-Adha Takbeer 2108 | Allahuakbar Allahuakbar, Hajj, Takbeer-E-Tashriq

Eid-ul-Adha Takbeer 2108: At first, the word Qurban consolidated all showings of generosity because the inspiration driving charity is just to search for Allah's pleasure. In any case, in correct religious expressing, the word was later bound to the relinquish of an animal butchered for Allah. Beginning from the Fajr of the ninth Zulhijjah up to the 'Asr request of the thirteenth, it is necessary on each Muslim to relate the Takbir of Tashriq after each farz supplication in the going with words.

"Allahu Akbar, Allahu Akbar, La Ilaha Illallahu, Wallahu Akbar, Allahu Akbar wa lillahilhamd. (There is no god but Allah and Allah is the greatest, Allah is the greatest and to Allah belongs all praise.)"

Eid-ul-Adha Takbeer 2018

Eid-ul-Adha Takbeer 2018

Takbeer Allahuakbar Allahuakbar

"Allahu Akbar, Allahu Akbar, La Ilaha Illallahu, Wallahu Akbar, Allahu Akbar wa lillahilhamd. (There is no god but Allah and Allah is the greatest, Allah is the greatest and to Allah belongs all praise.)"

The Eid Salah:

The accompanying are Masnûn upon the arrival of 'Eid-ul-Adhâ: 

1. Stir at a young hour early in the day. 

2. Perform ghusl (masnûn shower) and miswâk. 

3. Wear one's best garments. 

4. Apply scent (itr). 

5. Refuse sharing of nourishment before the 'Eid salâh until the 

conciliatory meat is accessible. 

6. Present the takbîrât perceptibly while going for the 'Eid salâh. 

7. To go to the 'Eid salâh by one course and return by another.

The Eid petition has two raka'at performed in the typical path, with the main expansion of six Takbirs, three of them in the start of the primary raka'ah, and three of them just before ruku' in the second raka'ah. The point by point method for playing out the Eid supplication is as per the following: 

The Imam will start the petition without Adhan or iqamah. He will start the petition by discussing Takbir of Tahrimah (Allahu Akbar). You should raise your hands up to the ears, and in the wake of discussing the Takbir, you should set your hands on your navel. The Imam will give a little interruption amid which you ought to discuss Thana' (Subhanakallahumma .:.). After the consummation of Thana', the Imam will present Takbir (Allahu Akbar) three times. At the initial two calls of Takbir you should raise your hands up to the ears, and in the wake of discussing Takbir (Allahu Akbar) in a low voice, ought to cut your hands down and abandon them earthwards. Be that as it may, after the third Takbir, you should set them on your navel as you do in the ordinary petitions. 

After these three Takbirs, the Imam will discuss the Holy Qur'an, which you ought to listen smoothly and unobtrusively. Whatever is left of the raka'ah will be performed in the ordinary way. 

Subsequent to ascending for the second raka'ah, the Imam will start the recitations from the Holy Qur'an amid which you ought to keep quiet and calm. At the point when the Imam completes his recitation, he will present three Takbirs by and by, however this time it will be simply before bowing down for ruku'. At each Takbir you should raise your hands up to the ears, and in the wake of saying 'Allahu Akbar', cut them down and abandon them earthwards. After these three takbirs have been called and finished, the Imam will state another takbir for bowing down into the ruku' position. At this takbir you require not raise your hands. You simply bow down for your ruku' saying, 'Allahu Akbar'. Whatever remains of the salah will be performed in its standard way.

“That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade), and mention the Name of Allaah on appointed days”

[al-Hajj 22:28]

Takbeer Hajj

The basis Eid ul Adha come from this verse of Holy Quran:

“And complete the Hajj and ‘umrah for Allah . But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs ‘umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] – then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.”

(Surat Al-Baqarah verse 196)

Takbeer Hajj

Takbeer-E-Tashriq

The Takbeer-E-Tashriq ought to be recounted after the maghrib salaat (Prayer) of Yaoum-e-Araafaht (The Day of Arafah).

The root of Takbîr-e-Tashrîq goes back to the time when Hazrat 

Ibrâhîm (A.S) made Hazrat Ismâ'îl rests. Allâh Ta'âlâ requested Hazrat Jibraîl (A.S ) to bring a payment (fidyah) to the scene of the forfeit of Hadrat Ismâ'îl (A.S). At the point when Hazrat Jibraîl (A.S) showed up there, he dreaded Ibrâhîm (A.S) would butcher his child and accordingly started presenting, 

"Allaahu-akbar." 

Hearing his voice, Hazrat Ibrâhîm (A.S) took it as a happy tiding and  shouted, "Laa ilaaha illallaahu wallaahu akbar."  Hazrat Ismâ'îl (A.S) likewise imagined that the fidyah had arrived thus he ascended to laud and express gratitude toward Allâh Ta'âlâ saying, “Allâhu-akbar wa
lillâhil-hamd.”

The Takbîr

Allaahu akbar, Allaahu akbar. Laa ilaaha illallaahu wallaahu akbar.

Allaahu akbar wa lil-laahil-hamd.

Translation: “Allâh is most great. Allâh is most great. There is no Deity

besides Allâh and Allâh is most Great. Allâh is most Great and verily all

praises are for Allâh.”

It is wâjib to recount this takbîr discernably once after each fard salâh from the morning of the ninth of Dhul Hijjah (Day of 'Arafah) till the 'Asr salâh of the thirteenth of Dhul Hijjah. The fatwâ is that the one that performs salâh with jamâ'ah, and the one that performs only it are the same as far as this law is concerned, i.e. it is important to present the takbîr. It is wâjib on both male and female. Females ought not state the takbîrât noisily yet delicately.

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